Principles and Power of Vision, right thinking is the source of vision; everything begins with a thought. “Eyes that look are common, but eyes that see are rare”
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Commonwealth of Heaven
Philippians 3:20-21
But our commonwealth is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself.

How should Christians bring our commonwealth which is in heaven to bless the political economy of our nation?

Christians can bring their heavenly commonwealth to bless their nation's political economy by:

1. Praying for leaders and the nation (1 Timothy 2:1-2).

2. Advocating for justice, compassion, and righteousness (Micah 6:8).

3. Engaging in politics through voting, campaigning, and public service.

4. Promoting biblical values and principles in public policy.

5. Supporting Christian-led initiatives and organizations.

6. Encouraging ethical business practices and entrepreneurship.

7. Fostering community development and social responsibility.

8. Modeling integrity, honesty, and transparency.

9. Educating themselves and others on biblical citizenship.

10. Seeking divine wisdom and guidance in decision-making.

11. Building bridges between faith and politics.

12. Championing religious freedom and tolerance.

13. Addressing poverty, inequality, and social injustices.

14. Encouraging environmental stewardship.

15. Supporting missions and outreach initiatives.

By doing so, Christians can:

1. Demonstrate God's love and care for the nation.

2. Bring spiritual transformation.

3. Promote moral and ethical governance.

4. Enhance national prosperity.

5. Showcase the relevance of faith in public life.

Remember, "Our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ." (Philippians 3:20)

To build an egalitarian economy and a thriving nation in Nigeria, consider the following:

Egalitarian Economy:

1. _Progressive taxation_: Implement a fair tax system where the wealthy are taxed more.
2. _Social welfare programs_: Establish programs like healthcare, education, and unemployment benefits.
3. _Labor rights_: Enforce fair labor laws, including minimum wage and workers' protection.
4. _Cooperative ownership_: Encourage cooperative businesses and community land trusts.
5. _Reduced income inequality_: Implement policies to reduce the wealth gap.

Thriving Nation:

1. _Good governance_: Ensure transparent, accountable, and effective leadership.
2. _Education and skills development_: Invest in quality education and vocational training.
3. _Infrastructure development_: Build modern infrastructure, including roads, power, and water.
4. _Economic diversification_: Diversify the economy beyond oil exports.
5. _Innovation and entrepreneurship_: Encourage innovation, entrepreneurship, and small business growth.
6. _Security and rule of law_: Ensure safety and security, and uphold the rule of law.
7. _Environmental sustainability_: Promote sustainable practices and environmental protection.
8. _Social cohesion and inclusivity_: Foster a sense of national unity and inclusivity.
9. _Healthcare and wellness_: Invest in quality healthcare and promote wellness.
10. _International partnerships_: Foster beneficial international relationships and partnerships.

Additionally, address corruption, promote transparency, and encourage citizen participation in governance to build a thriving nation.

Please, join me and thousands of other likeminded believers in coming before God and interceding on behalf of Nigeria.

Prayer focus:Ephesians 6:13-14; 2 Chr.7:14

Our nation is in a vulnerable position both from a national security standpoint, from economic standpoint and from a spiritual standpoint. With wars continuing to rage across the globe, political leaders missing in action, and unprecedented failure, and policy summersault of the government and political ground standing, instability, corruption, terrorism, kidnapping etc, followers of Christ need to be a source of stabilizing hope during this time of chaos.

We are living in very unsettled and turbulent times, but we take comfort in the fact that no matter who holds the reins of power that God remains on the throne. While some might be taken in by the calls for protests and expressions of grievances of various ethnic nationalities and groups, we as the church remain true to the core values we find in scripture, and we will not compromise biblical truth.
Scriptures tells us that if the people of God pray and seek His face, that He will heal our land(2 Chr. 7:14). Therefore, I, the undersigned, commit to praying for the security and stability of my country Nigeria, that our nation would return to God, and place its trust in Him. I, as a member of the church and the body of Christ, commit to being a shining light rooted in the word of God, and I am praying for other believers to remain focused on the Lord, and not be tossed about by the waves of political uncertainty as others are.
I pray that the Lord would use these unstable times to turn people to Him and redeem Nigeria as a nation under God indeed and in truth.

The God of the Bible is a sovereign and all-knowing God who sees the hearts and actions of individuals and nations. While the Bible does not specifically mention Nigeria, it provides principles and wisdom that can be applied to understand the problems facing the nation. Here are some possible problems of Nigeria according to the God of the Bible:

1. *Idolatry and sin* (1 Corinthians 10:14, John 8:24): Nigeria's reliance on false gods, ancestral worship, and sinful practices grieve God's heart.

2. *Injustice and corruption* (Isaiah 1:17, Micah 6:8): God hates injustice, bribery, and corruption, which are prevalent in Nigeria.

3. *Disunity and strife* (1 Corinthians 3:3-4, Matthew 25:31-46): Nigeria's ethnic and religious conflicts, as well as political divisions, displease God.

4. *Lack of righteousness and morality* (Proverbs 14:34, Psalm 119:136): The decay of moral values and righteousness in Nigerian society concerns God.

5. *Neglect of the poor and vulnerable* (Proverbs 14:31, Isaiah 58:6-7): God is displeased with Nigeria's neglect of the poor, widows, and orphans.

6. *Leadership failures* (Proverbs 28:2-3, Isaiah 1:10-17): Corrupt and ineffective leadership in Nigeria grieves God's heart.

7. *Rejection of God's wisdom* (Proverbs 1:24-33, Hosea 4:6): Nigeria's refusal to seek and apply God's wisdom in its affairs displeases Him.

8. *Bloodshed and violence* (Genesis 4:10-11, Ezekiel 22:2-4): The bloodshed, terrorism, and violence in Nigeria cry out to God for justice.

9. *Materialism and greed* (1 Timothy 6:10, Luke 12:15): Nigeria's obsession with wealth and materialism, rather than God, is a problem.

10. *Spiritual blindness* (2 Corinthians 4:4, Matthew 6:23): The spiritual blindness and ignorance of God's truth in Nigeria sadden God's heart.

Please note that these problems are not unique to Nigeria, and God's desire is for Nigeria and all nations to repent and turn to Him (Isaiah 45:22, Acts 17:30).

Here are some biblical principles of civil government and their application to the Nigerian case:

1. *Submission to authority* (Romans 13:1-7): Christians are called to submit to governing authorities, including those in Nigeria.

2. *Rendering unto Caesar* (Matthew 22:15-22): Paying taxes and respecting the state's authority are essential.

3. *Promoting justice and righteousness* (Micah 6:8): Nigerian Christians should advocate for justice, equality, and righteousness in governance.

4. *Loving neighbors* (Mark 12:30-31): Christians should prioritize the well-being of fellow Nigerians, regardless of tribe or religion.

5. *Seeking wisdom and discernment* (James 1:5-8): Christians should pray for wisdom and discernment in governance and decision-making.

6. *Addressing corruption* (Exodus 23:8): Nigerian Christians should speak out against corruption and promote transparency and accountability.

7. *Promoting peace and unity* (Psalm 133:1-3): Christians should work towards national unity and peaceful coexistence.

8. *Respecting the rule of law* (1 Peter 2:13-17): Christians should respect and obey the laws of the land, even when challenging unjust systems.

9. *Advocating for the vulnerable* (Proverbs 31:8-9): Nigerian Christians should speak out for the rights of the marginalized and oppressed.

10. *Praying for leaders* (1 Timothy 2:1-4): Christians should pray for Nigerian leaders, seeking God's guidance and wisdom for them.

By reflecting on these biblical principles, Nigerian Christians can engage with their civil government in a way that honors God and promotes the well-being of their nation.

In Nigeria, Casuistry can use authoritative means to develop political party bylaws by:

1. Referencing the Constitution of Nigeria and the Electoral Act
2. Consulting legal frameworks such as the Political Party Registration Act and the Nigerian Political Party Policy
3. Citing the party's constitution, manifesto, and historical documents
4. Invoking expert opinion from Nigerian legal and political experts
5. Analyzing similar political parties' bylaws in Nigeria and Africa
6. Seeking input from stakeholders, including party members, leaders, and civil society organizations
7. Evaluating ethical implications in light of Nigerian cultural and religious values
8. Considering precedent from Nigerian political parties and international organizations
9. Using logical reasoning and argumentation to develop clear and consistent bylaws
10. Documenting the process and reasoning behind the bylaw development

Additionally, Casuistry can:

1. Consult with traditional leaders and cultural experts to ensure bylaws respect Nigerian customs and traditions
2. Engage with religious leaders to ensure bylaws align with religious teachings and values
3. Reference international best practices and guidelines from organizations like the International Institute for Democracy and Electoral Assistance
4. Use Nigerian case law and judicial decisions to inform bylaw development
5. Collaborate with other political parties and stakeholders to ensure bylaws promote national unity and democratic governance.

By incorporating these authoritative means, Casuistry can help Nigerian political parties develop comprehensive and effective bylaws that reflect the country's unique cultural, religious, and political context.

Casuistry can use authoritative means to develop political party bylaws by:

1. Referencing constitutional documents: Casuists can analyze the party's constitution, charter, or founding documents to identify core values and principles that should guide bylaw development.

2. Consulting legal frameworks: Casuists can examine relevant laws and regulations that govern political parties and their operations, ensuring bylaws comply with legal requirements.

3. Citing party history and tradition: Casuists can draw on the party's past practices, customs, and decisions to inform bylaw development and maintain continuity.

4. Invoking expert opinion: Casuists can consult with experts in relevant fields (e.g., law, ethics, governance) to ensure bylaws reflect best practices and authoritative guidance.

5. Conducting thorough analysis: Casuists can meticulously analyze various scenarios, cases, and hypotheticals to develop bylaws that address potential issues and conflicts.

6. Seeking input from stakeholders: Casuists can engage with party members, leaders, and other stakeholders to ensure bylaws reflect the party's values, needs, and concerns.

7. Evaluating ethical implications: Casuists can assess the ethical implications of different bylaw provisions, ensuring they align with the party's moral principles and values.

8. Considering precedent: Casuists can examine how similar political parties or organizations have addressed similar issues in their bylaws.

9. Using logical reasoning: Casuists can apply logical reasoning and argumentation to develop clear, consistent, and coherent bylaws.

10. Documenting the process: Casuists can maintain a record of the bylaw development process, including the reasoning, analysis, and authorities relied upon.

By employing these authoritative means, casuistry can help political parties develop comprehensive, ethical, and effective bylaws that reflect their values and principles.

Here are a few examples of political parties that have used casuistry to develop a taxonomy for their bylaws or policy platforms:

1. *Democratic Party (USA)*: The Democratic Party's platform is organized into various categories (e.g., economy, education, healthcare) and subcategories (e.g., affordable college, student debt relief). This taxonomy helps to structure their policy positions and provide a clear framework for decision-making.

2. *Conservative Party (UK)*: The Conservative Party's manifesto is organized into sections (e.g., economy, society, environment) and subsections (e.g., tax reform, education reform). This taxonomy reflects their values and priorities, guiding their policy development.

3. *Green Party (Germany)*: Die Grünen (The Greens) have developed a comprehensive policy platform organized into thematic areas (e.g., climate, energy, transportation). Their taxonomy reflects their emphasis on environmental protection and social justice.

4. *Liberal Party of Canada*: The Liberal Party's policy platform is structured around key themes (e.g., economy, diversity, climate change) and subthemes (e.g., innovation, reconciliation). This taxonomy informs their legislative priorities and decision-making.

5. *African National Congress (ANC) (South Africa)*: The ANC's constitution and policy documents are organized into sections (e.g., social transformation, economic development) and subsections (e.g., education, healthcare). Their taxonomy reflects their commitment to social justice and equality.

Please note that these examples are not explicit instances of casuistry, but rather illustrations of how political parties have developed taxonomies to organize their policy platforms and bylaws. Casuistry can be an implicit or explicit part of this process, helping parties to analyze cases, identify patterns, and develop nuanced policies.

Casuistry can be used to arrange and sort cases to create a taxonomy for a political party by:

1. Identifying key issues and themes: Casuists can analyze various cases and identify common themes and issues that are relevant to the political party's platform.

2. Categorizing cases: Casuists can group similar cases together based on their characteristics, such as economic, social, or environmental issues.

3. Developing subcategories: Casuists can create subcategories within each main category to further refine and specify the types of cases.

4. Analyzing relationships between cases: Casuists can examine how different cases relate to each other and identify patterns, contradictions, and areas of tension.

5. Evaluating ethical implications: Casuists can assess the ethical implications of each case and category, considering the political party's values and principles.

6. Creating a hierarchical structure: Casuists can organize the categories and subcategories into a hierarchical structure, creating a taxonomy that is easy to navigate.

7. Refining and updating: Casuists can continually refine and update the taxonomy as new cases emerge and circumstances change.

The resulting taxonomy can serve as a valuable resource for the political party, providing:

1. A clear and organized framework for understanding complex issues
2. A basis for developing nuanced and informed policies
3. A tool for communicating effectively with constituents and stakeholders
4. A means of identifying areas of consensus and disagreement within the party
5. A foundation for building a coherent and principled political platform

By using casuistry to develop a taxonomy, a political party can create a robust and ethical framework for addressing the complex issues that arise in politics.