Theocratic Diarchy: What It Is and How It Could Address Nigeria's Secular Ambivalence. The roles of the Priesthood and the kingship are properly defined in the Bible (2Chro.26:16-18) 16 But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God, and entered the temple of the Lord to burn incense on the altar of incense. 17 Azariah the priest with eighty other courageous priests of the Lord followed him in. 18 They confronted King Uzziah and said, “It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense. Leave the sanctuary, for you have been unfaithful; and you will not be honored by the Lord God.” Introduction: Nigeria, a diverse nation with a significant religious population, has long grappled with the challenge of balancing secular governance with religious beliefs. In recent years, discussions have emerged around the concept of a theocratic diarchy as a potential solution to this ambivalence. This article aims to provide an overview of what a theocratic diarchy entails and explore how it could address Nigeria's secular ambivalence. Understanding Theocratic Diarchy A theocratic diarchy is a system of government where power is shared between two authorities – one secular and one religious. In this arrangement, the secular authority governs the state's administrative and legislative affairs, while the religious authority oversees matters of faith and moral guidance. The two authorities work in tandem, ensuring that both secular and religious concerns are addressed in the decision-making process. Addressing Nigeria's Secular Ambivalence Nigeria's secular ambivalence stems from the challenge of accommodating the diverse religious beliefs of its citizens within a secular framework. A theocratic diarchy could potentially offer a middle ground by recognizing the importance of religion in people's lives while maintaining a separation between state and religion. In a theocratic diarchy, the secular authority would be responsible for upholding the principles of democracy, ensuring equal rights and opportunities for all citizens, regardless of their religious affiliations. This would help alleviate concerns about favoritism towards any particular religious group, fostering a sense of inclusivity and unity among Nigerians. Simultaneously, the religious authority would provide guidance on moral and ethical matters, drawing from the teachings and values of various religious traditions present in Nigeria. This would allow individuals to freely practice their faith while adhering to a common set of moral principles that promote social cohesion and harmony. Furthermore, a theocratic diarchy could establish a platform for interfaith dialogue and cooperation. By recognizing the importance of multiple religious perspectives, it could encourage mutual understanding, respect, and collaboration among different religious communities. This inclusivity would contribute to the overall stability and social fabric of Nigeria. Conclusion: While the concept of a theocratic diarchy is not without its challenges, it offers a potential solution to Nigeria's secular ambivalence. By sharing power between secular and religious authorities, this system could strike a balance between respecting religious beliefs and upholding the principles of a secular state. Implementing such a system would require careful consideration and dialogue among stakeholders, but it could pave the way for a more harmonious and inclusive Nigeria. #AnewNigeriaispossible🇳🇬 Kingsley Shola Ayinde

English philosopher Roger Scruton in The Meaning of Conservatism perceptibly observed that “the reality of politics is action”. The biggest challenge for the 21 first century Church is how to relate Christian political thought to Christian political action. We have on the one hand political theologians with little to no experience or expertise in the profession of politics, and, on the other hand, Christian political professionals with little to no theological training. There would be great mutual benefit in bringing these two worlds into deeper conversation. This is why we are mobilizing Christians to establish Political Action Committees ((PAC) across all the political delineation in Nigeria for political theology teaching 🇳🇬 #anewnigeriaispossible😇